John Dunn

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• John Dunn original writing
• Book sales
• Blog
• Thought Pieces
• Turning helix
• Love and creativity
• Evola and right thinking
• Evola - formless to formed
• Endeavour is all
• Silesius prompted thoughts
• Nature: a beautiful virus
• 'Violating 0', '1=0', 'New life v 0' and 'Violation comes first'
• Flowering Rifle
• The Mythology
• About encounter
• Scaligero
• Influenced by Giovanni Gentile
• Edward Thomas
• Oxford to Cambridge
• The Oxford to Cambridge Arc
• The Oxford to Cambridge Arc 2
• The Oxford to Cambridge Arc 3
• The Oxford to Cambridge Arc 4
• The Oxford to Cambridge Arc 5
• The Oxford to Cambridge Arc 6
• From the archive
• Precursors
• Rudolf Steiner on Man in our epoch
• ‘Truth’: a cruel, elaborate and stultifying fiction
• Rethinking Heidegger and St Edith Stein
• Contentment
• Devoid of Love
• Being: what is it?
• This time as as a personalised narrative
• Beginning, always 2
• Living thought as Logos
• Beginning, always
• One nothing
• Where the immanence?
• Unattainable transcendence
• Gnomic wanting
• Love and the true self
• The self
• Are the principles of tradition possible without the old forms?
• Living thought
• How He exists
• Resurrected creation
• Continuous struggle
• Cosmogeny
• Creation and the Resurrection the same?
• Resurrected Creation
• Amidst whole congregations
• Violation, disruption and overturning
• Stein beyond Heidegger
• Root them out
• Escaping Beulah
• Love perpetual
• Love as the Creation
• All thought is fallen thought
• Encounter
• Imposing good
• Into the void
• Ascension
• This worldly life
• Encountered as Love
• Real bifurcation
• Birth of the “I”
• Ascension
• Destroy nature
• What’s the matter
• Everything amazing
• Over-hasty Nietzsche
• something else for Heidegger
• The very opposite of freedom
• An expansion upon the previous blog*
• Breaking Ananke, always
• Love incarnated
• Totalising Devil Worship
• Into the chaos*
• Violator violated conscious*
• Violator violated
• Before the beginning
• A Vision of Beulah
• A Vision of Beulah
• In the beginning
• Conundrum
• Thus spake
• Select 'few'
• Brittle crystal, that’s all it is
• Knaptoft
• Love and False Redemption
• No Loss of Discernment
• Un Livre
• The Turning
• Ananke violated
• Awakening
• Ancient Terror
• Whose “dark Satanic mills”?
• Raine on Blake
• Chaos
• To judge the Lamb of God
• Man, in the image of the first Violator
• Marx, opium and despair
• Children of Urizen
• Beulah
• Stained glass of Leon
• Dictates of the angels
• Death to the old
• Imagine
• My business is to create
• Love or chaos
• Guard ourselves against it
• Were you one of the Seraphim?
• Man-made to ready-made
• Mythology must be "what Eternally Exists"
• Tintoretto’s St George
• Redcrosse Knight
• Imagination divine
• The transgressor is Saviour
• A challenge to the presumptions of Western philosophy
• Truth: the one and the many
• Imagining Urizen
• Love and creativity
• Leap clear
• Supra-sensual power
• Pound analysis
• Thinking:
• Heidegger and Job 1:21
• Questions
• Arturo Reghini and Julius Evola
• Absolute freedom
• Evola and Right action
• Evola and Eckart
• Raj ghost
• Poetic human love
• Know the reality
• Thoughts on love prompted by Rudolf Steiner
• Deathly frivolity
• Clearing in the forest
• Siege mentality
• Outsider
• Violated
• Love destruction
• Anti-entropic
• 'Smashing eggs'
• Human Zoo
• Under a great yew tree
• Reflections on Dante’s Divine Comedy
• Light passed through
• Swinburne walking
• Swinburne's constitutional
• Swinburne walks in living memory
• Longer Swinburne walks
• 'Run down' to Putney
• The Worst Form of Slavery
• One like the others
• Illusory manifestation
• Holy Fool
• Ananke - Eros
• How happy ye mortals
• The machinations of Heidegger
• Heidegger and improvised being
• 'Demolishing the house of being'
• Lurianic Derrida
• Shunning idolatry
• Confession to Beatrice
• Schelling's romantic Spinozism
• Rooting for Rosenzweig
• Heidegger under the carpet
• Heidegger in a destitute time
• Heidegger - passive or active?
• Escaping Spinozist hypostasis - (Hell in Dante’s terms)
• Felix culpa
• Roger Garaudy, René Guénon, Frithjof Schuon and Baron Julius Evola
• Fire meets with fire
• Coleridge - On the Constitution of the State and Church
• Summoning and synthesis
• Gentile counters the Doctrine of Realism
• Cosmic mediator
• Trumping God
• Teetering on the edge of revelation
• Cosmic Mediator 2
• The power of one
• Gentile ‘meets’ Steiner
• Coleridge, Vico and Gentile
• Grail question
• Sam Decker and the grail vision in John Cowper Powys’s Glastonbury Romance - some thoughts
• Fichtean successor to feudalism
• The mask of Marxism
• Anti-globalist Fichte
• Fichte's Closed Commercial State
• State within a state
• Distinguished man
• Moral destiny

• Humanism restored
• Spinozism as Marxism
• What ought to be
• Resurrection of the self


• Comatose subject
• The Worst Form of Slavery
• Edomite Red
• Sin's redeeming power
• Death of the self
• ‘Liberty’ deceitfully
• Transmogrified Spinozism
• Community of oligarchs
• 'I will not be a doge'
• 'Republick of Merchants'
• 'Human god'
• Monstrous Spinoza
• Hegel, Marx and Kabbalah
• Lurianic Kabbalah
• Spinoza, exile and return
• Unquestioned presupposition
• The siren screams
• Sorelian amalgams
• Make it new
• Modernist response
• Self-hating
• In a straightjacket
• Swayambhu suppressed
• To bring a sword
• Promethean flame
• Swayambhu the 'Self-Created, the Self-Existent'
• Something from nothing
• Ilyenkov and the question
• Consolatory counterweight
• All is biography
• At behest of usura
• Strange borderlands
• On the particularity
• A warning from Jünger
• Sheep to the lampooners
• Quixotic confrontation with the rock
• Speaking tool
• For consciousness
• For the unconscious
• Stirner - the most 'free'
• Powerless before the impersonal thought of globalised capitalism
• Mass-action leftism
• Thought as collective, co-operative activity
• Hegel and the enigma of thought
• Consciousness, not blind creativity.
• Cruel, elaborate and stultifying fiction
• Red flag and swastika
• A mind freed from the false opinions of the multitude
• Concatenation of principles
• The meaning of the Tragedy of Mark
• Beware contentment!
• No op.33 Haydn, no Beethoven
• Convergence into the One
• Jehovah the tempestuous
• Dante’s De Monarchia: the Diocletian Order and Jehovian Settlement challenged
• Crown and mitre can be ours
• The mighty George Gemistos Plethon
• Dante’s stand against ‘the poison of representation’
• Dante’s pilgrimage to the mind of man
• Only ‘the few’ are human
• Human imagination, the uncontrollable element
• Bernardus Silvestris, the Cosmographia
• The pseudo-Dionysius: precursor of Renaissance humanism
• Gregory’s way to Eleusis
• The inexhaustible source of light
• Mark’s Gospel as Greek tragedy
• The condemnation of Eriugena
• The history of Christianity must be revised
• Of the world, but never bound by the limitations of the world
• Extending the borders of Usura
• Oswald Spengler on ethical socialism
• The Renaissance: a Platonist revolution
• The Gospel of Mark for 'insiders' and 'outsiders'
• Academic failure
• For Bolshevism insert liberalism
• C.H. Sisson and Ezra Pound
• Bruno and Florio
• The threat to mind and the power to imagine
• Garaudy and the religious dimension
• Roger Garaudy and Freedom
• She offers freedom yet enslaves
• Pound, Plato and Aristotle
• Imbecility, trying to decide on the form of govt, for all other races
• It all began with money
• Dante and the power of the mind to shape worlds
• Usury is contra naturam
• A quick thought on how Martin Heidegger's work relates to art
• Worker as an organic part of the nation
• Extending the borders of Usura
• Kenneth Clark - Looking for Civilisation
• Jesus and political action
• Christianity’s new rootedness
• Evola and Jünger: convergence of thought
• Ernst Jünger on Max Stirner
• Max Stirner on society as prison
• Every ego is from birth a criminal
• Dora Marsden: individualist anarchist
• Traditionalism is the only radicalism
• Cycling is not a means of travel, but rather a state of mind
• Anglo-catholicism of T. S. Eliot and the Ordinariate exiles
• HOW TO RECOGNISE THE CHILDREN OF GOD
• Anglo-catholicism of T. S. Eliot and the Ordinariate exiles
• Did not the Pharisees genuinely believe that they were the good and the just?
• But don't the tarantulas now have total power?
• Nietzsche’e Zarathustra knew that traditionalism is the future and our redemption
• Simone Weil on hierachy - liberal and traditional
• Pilgrim Awheel: cycling in pursuit of St Cuthbert
• A Zoroastrian reflection of heaven on earth
• The struggle between good and evil, the essential wheel in the working of things
• Plethon on eliminating the merchant class from government
• The truth will be counter-intuitive
• Little Gidding: symbol of resistance
• Only dead fish swim with the stream, it has been said*
• Our wills become one single will
• Alternatives to modernist progressivism in the work of Gemistus Pletho, or Plethon
• The height of knowledge in Christendom
• Always learning and never able to come to the knowledge of the truth
• The humanist idealism that calls itself Christian
• Totalitarian Humanism
• Francis Parker Yockey on HOLLYWOODISM
• The Incarnation of the One who is Truth
• On the need for an alliance between western traditionalists and Islam
• Jesus and political action
• Martin Heidegger’s counter-revolution in thinking
• Pilgrim Awheel: cycling in pursuit of St Cuthbert
• Those who have the power to make money scarce
• Disorder lived as order
• T. S. Eliot on Simone Weil and the social organism
• Simone Weil on the social organism
• Life as rite, not flight
• Meritocracy and the loss of being, authenticity and truth
• The political dichotomy for our times
• The Christianity of gnosis eclipsed by a Christianity of progress
• The economy will exist to serve the people
• Roger Garaudy: "The creative act is the fundamental experience and the revelation of the divine within us"
• Human beings reduced to human resources
• The rise of the empire of Usura
• Defence against the encroachment of barbarism
• The ignorance upon which finance thrives
• Emile Keller's counter-revolutionism
• Ezra Pound on religion and T.S. Eliot
• Edmund Burke and regime legitimisation
• Papering over the cracks of Kierkegaardian despair
• All the back-bone of Jefferson’s thought and of Van Buren’s forgotten!
• History NOT according to Spielberg
• Usura's endless wars
• The American revolution: a serious rival to Usura established
• William Cobbett and the secret too big to be uttered
• The Usurocracy and the mob
• Marx and the Judaic metaphor
• The loss of time, space and reality
• Martin Luther and the new paideuma
• The twin pillars of Usura
• Whig plotters and the Dutch invasion
• Charles I’s defence to the end of the vertical hierarchy
• In the Pilgrimage of Grace 1536, Christian charity would come face to face with Mammon
• Richard Wagner on equal access to the means of fulfilment
• Richard Wagner on 'the degrading power of money over the image of God'
• A man among the ruins?
• Frithjof Schuon on Luther, Calvin and protestant liberalism
• Ezra Pound on those barbarous texts
• The Usurocracy and mob rule
• The great wars of Usura
• Liberalism and the ignorance upon which finance thrives
• Martin Heidegger’s counter-revolution in thinking
• Exploring Heidegger's challenge to accepted modes of thinking
• Savitri Devi: A Warning to the Hindus
• Sveinbjörn Beinteinsson
• “Mysterium”/”Usura” - Ezra Pound on good and evil
• The component parts of Christianity split apart
• A social organism founded on the principle of unity in multiplicity
• Usury - then and now
• Ezra Pound on the antithesis of good and evil as the driver of history
• Martin Luther and the new paideuma
• Ezra Pound: financiers thriving on ignorance
• Ezra Pound on two mystic states.
• Reformation and the new paideuma
• Awakening from the nightmare of liberal democracy
• Weil, Belloc and tradition
• A coalition against liberalism
• Christianity in schools: whose history?
• Gay marriage is a reflection of the sterility of marriage generally
• Some of the finest and most exquisite medieval wall paintings in Britain
• T. S. Eliot and Simone Weil
• Gay Marriage and Enlightenment Terror
• The Traditionalists must part with the Libertarians
• Lost kingships
• Heidegger’s Turn Against Humanism
• Rethinking Heidegger and St Edith Stein
• A church before the reformers
• Are the principles of tradition possible without the old forms?
• Stein beyond Heidegger
• This worldly life
• The very opposite of freedom
• Spurious faith
• Marx, opium and despair
• A challenge to the presumptions of Western philosophy
• Heidegger and Job 1:21
• Roger Garaudy, René Guénon, Frithjof Schuon and Baron Julius Evola
• ENCLAVES OF THE HUMAN SPIRIT AND SUSTAINABILITY
• London: an offshore hedge fund
• The Worst Form of Slavery
• HollywoodISM
• Anglo-catholicism of T. S. Eliot and the Ordinariate exiles
• What is the point of a church if it simply reflects society?
• Roger Garaudy, René Guénon, Frithjof Schuon and Baron Julius Evola
• Roger Garaudy
• Reducing the diversity of the world
• The failure of new right ideas
• The political right has been hijacked.
• New Right
• Garaudy and the religious dimension
• Authentically Right?
• Gay marriage and the amoral logic of the economic system
• The desacralised materialist prison of the Enlightenment
• Roger Garaudy, René Guénon, Frithjof Schuon and Baron Julius Evola
• What Must Be Said by Günter Grass
• The Worst Form of Slavery
• HollywoodISM
• Action! Iconoclism!
• Capital has had to come right back to where value originates in the first place.
• Roger Garaudy and Freedom
• Roger Garaudy: "The creative act is the fundamental experience and the revelation of the divine within us"
• Extending the borders of Usura
• The Falsity of Western Thought
• The Sigh of the Oppressed: Marx and Engels and their criticism of passive materialism, theological atheism and religion
• Atomisation: The Social Unit of Subsistence of One
• Freedom from Idiocy and the Capacity Paradox
• Free Atoms Trapped in Economic Time
• Individualism is Social
• The End of Empiricist Winter
• Anglo-catholicism of T. S. Eliot and the Ordinariate exiles
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• Contact
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